Just today I looked down and it frightened me, how far off the ground I am. You are saying, "Knowingly and unknowingly, an inner mountain has been climbed, effortlessly for the most part. Is it possible that God does anything bad?" "Why does it say in the Talmud that we must thank God for the good as well as the bad?"Rabbi Zushia asked them, "Why come to me to ask me that question. The other furnishings were shoddy and in poor repair.Rabbi Zushia apologized for not having any thing to offer them to eat but perhaps a glass of hot water would be sufficient.The students explained that they had come to ask him this question. As Rabbi Zushia greeted them and led them in, they saw the abject poverty in which Rabbi Zushia lived.
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The windows were broken, the roof looked in need of repair and the walls were badly cracked. Following a narrow path, they soon arrived at a run-down shack that was Rabbi Zushia's abode. They walked beyond the town's limits and entered into the wooded forest. Go to his house and ask him!"The students decided to go immediately. "Yes, this is a question that only Rabbi Zushia can answer. He stroked his long beard and pondered the question. Thanking God for the good, that's understandable and reasonable but thanking God for the bad? That didn't make any sense.They brought this question to the attention of the dean of the college. The students were studying the Talmud and came to the passage that said: "we must thank God for the good as well as the bad." The students were puzzled. Rabbi Zushia was known as living a pious, simple and God fearing life.In a town near to Rabbi Zushia, there was a rabbinical college. Rajneesh's teachings have had a notable impact on Western New Age thought, and their popularity has increased markedly since his death.There is a story about the famed Chassidic Rabbi, Zushia of Anapoly who lived about two hundred years ago. Rajneesh's ashram, now known as OSHO International Meditation Resort and all associated intellectual property, is managed by the Zurich registered Osho International Foundation (formerly Rajneesh International Foundation). He ultimately returned to India and a revived Pune ashram, where he died in 1990. He was later deported from the United States in accordance with an Alford plea bargain.[Īfter his deportation, 21 countries denied him entry. Turner, Rajneesh alleged that his personal secretary Ma Anand Sheela and her close supporters had been responsible.
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In 1985, in the wake of a series of serious crimes by his followers, including a mass food poisoning attack with Salmonella bacteria and an aborted assassination plot to murder U.S. Almost immediately the movement ran into conflict with county residents and the state government, and a succession of legal battles concerning the ashram's construction and continued development curtailed its success. In 1981, the Rajneesh movement's efforts refocused on activities in the United States and Rajneesh relocated to a facility known as Rajneeshpuram in Wasco County, Oregon. By the late 1970s, the tension between the ruling Janata Party government of Morarji Desai and the movement led to a curbing of the ashram's development and a back taxes claim estimated at $5 million. In 1974 Rajneesh relocated to Pune, where an ashram was established and a variety of therapies, incorporating methods first developed by the Human Potential Movement, were offered to a growing Western following. During this period he expanded his spiritual teachings and commented extensively in discourses on the writings of religious traditions, mystics, and philosophers from around the world. In 1970, Rajneesh spent time in Mumbai initiating followers known as "neo-sannyasins". In advocating a more open attitude to human sexuality he caused controversy in India during the late 1960s and became known as "the sex guru". Rajneesh emphasized the importance of meditation, mindfulness, love, celebration, courage, creativity and humor-qualities that he viewed as being suppressed by adherence to static belief systems, religious tradition and socialization. In the 1960s he traveled throughout India as a public speaker and was a vocal critic of socialism, Mahatma Gandhi, and Hindu religious orthodoxy. During his lifetime he was viewed as a controversial new religious movement leader and mystic.
Rajneesh emphasized the Rajneesh (born Chandra Mohan Jain, 11 December 1931 – 19 January 1990) and latter rebranded as Osho was leader of the Rajneesh movement.
Rajneesh (born Chandra Mohan Jain, 11 December 1931 – 19 January 1990) and latter rebranded as Osho was leader of the Rajneesh movement.
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